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Archive for the ‘Society/Culture’ Category

On Morally Objectionable Fiction, Japan and the Law

Saturday, May 12th, 2012 by Azarius

A few years ago, Japan took to reviewing its laws in regard to child pornography. As concerned members of the international community who have been made aware of Japan’s lax restrictions in that field of law enforcement, we were initially pleased to hear that progress is being made where it is unquestionably necessary. However, upon discovering that the criminalization of fictional material is presently under consideration for new legislature, we began to fear for Japan’s public image as a nation once standing among peers in liberty and justice, now poised to deprive its people of their most fundamental of human liberties, of which we may be historically reminded of in The Potsdam Declaration:

“Freedom of speech, of religion, and of thought, as well as respect for the fundamental human rights…” (Section 10)

The idea that production, distribution (to adults) or possession of a work entirely comprised of fiction (written, spoken, drawn, etc.), could be a prosecutable offense is a clear violation of human rights as well as freedom of both speech and thought. We of the international community cannot help but be reminded of other countries who have violated their citizens’ freedom of speech [1], when a country such as Japan is threatening to join their ranks.

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Censorship: A Socio-Cultural Analysis

Monday, March 29th, 2010 by Ikigami and Azarius

Throughout the history of mankind, there have been times and places in which censorship of fiction thrived and others in which it was next to non-existent. This is the result of the socio-cultural context, itself the consequence of historical events and processes. Censorship is not only a form of expression control, but of thought control as well. The censorship of ideas, texts and depictions considered dangerous to the ruling class is the most classic reason for censorship, along with forms of expression that go against established dogma (see Galileo, 1633) such as religion. For instance, Socrates was executed on charges that he corrupted the youth and that he did not acknowledge the gods that the city did but other new divinities of his own. His own pupil Plato supported in his work (Republic) that any art that could corrupt the morality of the nation should be censored. In 440 BC a law was introduced that would impeach or exile “those who denied the Gods or taught about celestial phenomena”.

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